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more about harlot
harlot |
5 definitions found From Webster's Revised Unabridged Dictionary (1913) [web1913]: Harlot \Har"lot\, n. [OE. harlot, herlot, a vagabond, OF harlot, herlot, arlot; cf Pr arlot, Sp arlote It arlotto; of uncertain origin.] 1. A churl; a common man; a person, male or female, of low birth. --[Obs.] He was a gentle harlot and a kind --Chaucer. 2. A person given to low conduct; a rogue; a cheat; a rascal. [Obs.] --Chaucer. 3. A woman who prostitutes her body for hire; a prostitute; a common woman; a strumpet. From Webster's Revised Unabridged Dictionary (1913) [web1913]: Harlot \Har"lot\, a. Wanton; lewd; low base. --Shak. From Webster's Revised Unabridged Dictionary (1913) [web1913]: Harlot \Har"lot\, v. i. To play the harlot; to practice lewdness. --Milton. From WordNet r 1.6 [wn]: harlot n : a woman who engages in sexual intercourse for money [syn: {prostitute}, {cocotte}, {whore}, {trollop}, {bawd}, {tart}, {cyprian}, {fancy woman}, {working girl}, {sporting lady}, {lady of pleasure}, {woman of the street}] From Easton's 1897 Bible Dictionary [easton]: Harlot (1.) Heb. zonah (Gen. 34:31; 38:15). In verses 21, 22 the Hebrew word used in _kedeshah_, i.e., a woman consecrated or devoted to prostitution in connection with the abominable worship of Asherah or Astarte, the Syrian Venus. This word is also used in Deut. 23:17; Hos. 4:14. Thus Tamar sat by the wayside as a consecrated kedeshah It has been attempted to show that Rahab, usually called a harlot" (Josh. 2:1; 6:17; Heb. 11:31; James 2:25), was only an innkeeper. This interpretation, however, cannot be maintained. Jephthah's mother is called a "strange woman" (Judg. 11:2). This however, merely denotes that she was of foreign extraction. In the time of Solomon harlots appeared openly in the streets, and he solemnly warns against association with them (Prov. 7:12; 9:14. See also Jer. 3:2; Ezek. 16:24, 25, 31). The Revised Version, following the LXX., has "and the harlots washed," etc., instead of the rendering of the Authorized Version, "now they washed," of 1 Kings 22:38. To commit fornication is metaphorically used for to practice idolatry (Jer. 3:1; Ezek. 16:15; Hos. throughout); hence Jerusalem is spoken of as a harlot (Isa. 1:21). (2.) Heb. nokriyah the "strange woman" (1 Kings 11:1; Prov. 5:20; 7:5; 23:27). Those so designated were Canaanites and other Gentiles (Josh. 23:13). To the same class belonged the "foolish", i.e., the sinful, "woman." In the New Testament the Greek pornai plural, "harlots," occurs in Matt. 21:31,32, where they are classed with publicans; Luke 15:30; 1 Cor. 6:15,16; Heb. 11:31; James 2:25. It is used symbolically in Rev. 17:1, 5, 15, 16; 19:2.
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